“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.” ― Theodore Roosevelt
This quote, for me, is not only empowering during my trying to sell my home in Sheffield and move to a tiny house in Shetland, without seeing or feeling it, but it sums up my story.
I feel that there are critics of what I am trying to do. I feel there are non supporters, and worse, I feel there are people who say they want to help but really don’t BUT and more IMPORTANTLY, above all that, I have such love and support from friends who listen, ask how it’s going, check in on me because, as with most great risks I have taken, I am doing this alone. I am grateful for that support of those people
In the meantime, I am trying to get to this dream of a new life in Shetland – a life built on over 6 years of returning and building experiences. It is not easy selling a property in lock down, recession, fear, job losses and a pandemic but I am trying with everything to make this happen.
Around the 18th March, I began to receive multiple messages from friends on different platforms with a link to a tiny house in Shetland. On that day, I should have already been in Lerwick, but I wasn’t because the hostel had finally closed on 16th and the interview on 19th that I was going for, was finally agreed to be a skype call because of the Virus which we are all now well familiar with. I’d been looking for a little house in Shetland for some time, having looked at one myself, in the old lanes in Lerwick, in November. Then, a friend, went to look at another for me in January. But March, the little house in the sunshine-flooded image didn’t just speak to me, it shouted my name which appeared to be written all over it.
I called the agent who had a viewing day of Smola, on Saturday 21st, the last of all viewings of properties before lock down. As I couldn’t attend, I was sent the house report and two small videos – one of inside the property and one of the byre. Although the tiny house is basic, it is perfectly formed and without question, it seemed ideal for me and the dreams I have of living in Shetland, but on the Monday 23rd , one of the Saturday viewers had put an offer in on the tiny house and I lost hope and duly whined about it on FB on 25th March. This was not just a house to me, it had become a dream filled with ideas of sharing it, offering artist exchanges to exchange and share skills with each other artists and the wider community, artist retreats, workshops, air B&B to friends and people who have connected with me on Instagram, but most importantly, it would be a home where my (art) work / and life would become without borders – indistinguishable.
I was screaming inside, it should have been me because during the preceding developing 7 days, I had been booked to be in Shetland and could have been there, seen it, felt it, put the offer in but instead, I was in my tiny flat in Sheffield forced in to lockdown feeling helpless.
Then, Beate, a friend of mine, messaged and said, just put an offer in. It was the most practical and real advice I had been given, so I spoke to Emma, who put me in touch with Barbara, who in turn, put me in touch with Chris, who had rented the little house for 3 years and he told me about it. So, the house was more known to me and some questions were answered. And, in any case, I had already fallen in love with Levenwick last August
Are you still reading? After all the chronological dates and lost hope? Here’s Levenwick when I was there last August
That weekend, I thought about nothing other than the tiny house and artist exchanges and workshops on knitting and design whilst all the time mentally composing a letter in parts to the owners of Smola, in order to compete with the offer on the table already. Without seeing, smelling or touching the house, the letter flowed. I was honest, direct, clear and shot from the hip on the financial offer. On Monday 30th, I emailed it to the agents with the letter and offer, then promptly let it go. I went to work at Ryegate Children’s hospital where I’ve been a temp medical secretary since early Feb. Just because of a pandemic, the children don’t stop being ill with severe neurological issues, so I didn’t stop going to answer calls from worried parents, arrange medication and type consultant letters from clinics. I got on with my week. The pandemic gathered steam and I started knitting. Below are some of my recent designs.
On Thursday, 2nd April, I got a call from the agent. I assumed it would just be a rejection call. But it wasn’t. The sellers had accepted my offer on the proviso of a non refundable deposit to take it off the market and that they would wait for me to sell my flat. Since 2nd April until 17th May, two Shetland solicitors have been involved in writing the agreement for this non-refundable deposit, which I signed, in a wood in Sheffield on 8th May, honoured by my friend Deborah witnessing and co signing the document, and Lola the jug waiting as patiently as she could tied to a branch.
So there you have it, just over 8 weeks after seeing an image, both moving and still of a little house in Levenwick, I have signed a document to say that I will pay the non refundable deposit, deductible from the cost of the house, if I finalise the Scottish missives and all the papers to purchase within 3 months – an IMPOSSIBLE task. After the initial 3 months, I have a further 3 months agreement with the same terms but the first non refundable deposit isn’t carried over – that becomes lost. I was asked by a friend, – ‘what do I get for my non refundable deposit?’ and I said TIME but my wise friend Deb added, security . So, I have 6 months to turn everything around, still in lock down, during a pandemic and a recession to sell my flat and to purchase my dream.
I have 6 months to make this dream come true.
A dream to truly live a life fully in Smola, without borders between creative thought process and daily life, with my 2 cats, to go swimming with Barbara D and the Selkie swimming group in the sea, to write the book with Shetland knitters – of their mothers and mothers’ mothers and their knitting patterns and the homes they lived in, to make site-specific art, to offer air b&b to friends and artist whom I have come to know over the years through my artistic practice.
I can imagine the artistic exchanges that I hope to offer twice a year to share skills and art with other practitioners including and open call to hand block printers, wallpaper printers, basket makers, knitters, painters, writers and I can see it all happening in that tiny house. I am keen to be part of the village of Levenwick, keen to give and not take by being a supportive member of the local community and I want to make art, knit, share Smola with other artists, create exchanges and opportunities for others to come and work in and draw creativity from the fine little unassuming place.
This is my dream.
If you are interested in supporting this idea, please contact me.
If you are interested in future residencies or exchanges, please sign up to this blog so that you will see further progress on my move to Shetland because if it does not happen with Smola, then it will be another place.
If you are interested in coming to share skills, stay in the tiny house with me as an air B&B, also please let me know by contacting me through this website then I can see how many people would like to share of this dream.
If I do not make the exchange within the time – I will realign my dream.
In the meantime, if you would like to support me, you can do this by buying one of my knitting patterns here.
I am also looking to create a website for Smola and the creative business I will carry out there and I am looking to buy a new camera to capture the beauty of this place and to capture the offer to others. If you would like to donate anything to building the website or the new camera – then you can donate at my go fund me page here
Dear lover of Yarn Stories and of the tactile art of knitting,
Making marks at the border of two paint colours.
I have designed a hat which harks back to my wanderings across Shetland. This hat didn’t just happen. It has a story, as have all the knitted articles still in Shetland. I wasn’t born in Shetland but my heart resides there. I can say that my hat was ‘inspired by’ but that feels too shallow. The hat was made like a recipe, gathering the ingredients by sight, sound and touch. This hat recipe has painted flowers in it, abandoned crofts, tussock grass, boggy land, a home without a roof, a lean-to kitchen and women and their creativity in it.
Painted by a woman, I think, by a woman with cold hands and an eye for detail. She will have looked at that wall and maybe, whilst knitting or walking or crofting or cutting peats, or caring for the children or family, she might have thought how she would like to make the walls pretty. Stencils seem visible in some homes. Where did the stencils come from to arrive at such remote, isolated homes? This unassuming row of flowers is deeply moving in its simplicity. Far away from neighbours, with a view of the sea, between the window and the sink is a row of 8 pointed flowers. The point where the energy of present and past meet are at the end of my touching finger and the disintegrating row of flowers. In some parts they have been painted over, but they are clear and proud. I ache at the beauty of the most simple stamped design carefully placed in groups of four V shapes to make an 8 pointed flower.
When did she think this pattern up? How did she do it? As I step back, I feel the same sense of pride that she must have when stepping back to see her row of flowers in her newly fitted kitchen in the lean to. A sink, a tap inside, cupboards and a border of flowers. I can see it now. The cups and plates and pans, with a view of the sea. This moment of really seeing takes my breath away. I stay for only a few minutes. Long enough to touch the woman that lived here long ago through her creativity and eye for detail and the end of my right forefinger.
Since September 2015, when I first visited Shetland for Wool Week, I’ve revisited the Islands many times. Over the years, I’ve stayed for weeks and months at a time, including stays with Barbara in her beautiful house built by a Sea Captain overlooking the sea in Lerwick, an R&D trip to Unst, a 4-week artist residency in Scalloway, 7 weeks with Mati Ventrillon on Fair Isle and 2 weeks in Brindister with endless stays in between. Returning to Shetland has always been about knitting. During these visits I began to build a strong love for finding the derelict, abandoned croft houses that are visible across Shetland, to see the interiors to in some way connect with the women who once lived in them. I’ve looked at censuses to find out who lived in certain homes and looked at their professions, I’ve looked at photographs of women in books ploughing the Fair Isle land who are looking straight into the camera lens, then I have gone to the walled old grave yard by the sea at the South End of Fair Isle and sought out those women by their names on the stones. I’ve worn old original Fair Isle cardigans, sat in the Lerwick library for hours and hours pouring over the Shetland knitting books and crossed the seas to touch and feel knitwear created by absolute artists of their time. All of the knitted pieces that are still in Shetland today, tell a story – a story of the woman who made those knitted pieces – the work bears a story that is woven into every stitch.
On my walks across Shetland, I found and looked at many derelict croft houses which were the homes of knitters, crofters, mothers, fishers, daughters and ‘spinsters’. The more I looked at, and went inside the homes, I felt more of a connection to the women who had lived there through visible signs of the past. My most favourite croft houses, which I visit each time I return, bear the marks of flowers, and leaves painted onto the walls. Each design is carefully and beautifully made by the families who used to live in those homes. I can imagine a woman carefully stencilling or stamping the flowers in a border around the wall of the lean-to kitchen. Some wall painted decorations particularly move me because they are so deeply powerful in their simplicity. I gently touch the patterns to feel through history to a time when a woman painted them long ago in a past that I long to know about.
As I walk away, always, the lasting memory is of the painted walls and it is these that I am honouring within this pattern. This hat pattern is inspired by the disintegrating flowers and leaves that I have found painted on croft house walls and the hat is made as a testament to the gendered craft of knitting, home, and to the beautiful women of Shetland, who knitted all of their lives and made homes a welcoming place.
here, you may find the Shetland Wall Flowers pattern.
Knitting has always been at the base of my creative practice. After spending over 2 months in Shetland, I have just developed a pattern, design sheet, story for any knitter to make. But the design goes back at lease five years to when I first started making this hat. Here’s a new hat and a new story.
Dear lover of yarn and of the tactile act of knitting,
This hat design has been long in the making. I’m producing it as a design sheet because the pattern can be followed to the stitch and colour, or you can use it as a springboard to develop your own ideas by choosing your colours and even a different tree and star motif to the one I have chosen to incorporate into your hat pattern – you can make it your design too.
Over the years, I’ve made this hat using varying yarns and colours. I’ve blocked it in to a shape that resembled a slouching hat or a kind of beret. I still have two of these hats from 2015, and I’ve worn them in all weathers and in many countries. I’ve left one and lost it in places but I have always retraced my steps and gratefully been reunited with the hat that now is part of me every winter.
Seeing the photos of this early hat, I see a different shape entirely to the one that has morphed and shaped to my head through being soaked in gale force rains, being stuffed in pockets and in bags and left for months in a drawer. In November 2019, I was living in Brindister, West Burrafirth, Shetland and wore my old hat every day whilst walking around the voe. By now, its shape had morphed into a basin shape and I felt lost without it if I ever forgot it any winter day – especially in the piercing winds.
In Brindister, when walking around the voe, I started to find sea urchin shells which had been discarded by the seagulls. Finding the first one was like finding the first four-leafed clover when I was a kid. For years, around the ages of 9 – 13, it became a solitary past time of mine to go in search of four-leafed clovers from near where I lived and then I’d press them in books. For years, when opening a book (there weren’t many in our house) dried 4,5,6 and 7 leafed clovers fluttered to the ground. Finding sea urchin shells at Brindister, became my new four-leaf clover hunt and I became obsessed to find a perfect, un-smashed, complete one. I gathered too many to carry in my hands and used my hat to get them back to the croft house and this is when I saw similarities both the shape of hat and crown design and the 5 segmented pattern on the urchin shells.
Over the last four weeks, I have made a new pattern / design sheet. It tells the story of the updated design and opens up the opportunity for the knitter to use the pattern as a springboard to create their own hat design. Without knitting, I would not be the maker, designer, creator of art that I am today. Knitting is the very foundation of my creativity.
The light in the croft house dims sooner than at Mati’s house. The croft’s windows dictate the change in the amount of light within. Two – feet deep walls hold the place up. The deep walls narrow into the windows – each of which look out to every corner of the globe on this island which is only three miles long. I look out south-facing to the light house and gauge the weather by the grass waving or whipping in the wind and by the waves crashing or ebbing on the sea.
The intention is to leave no rubbish after my 9 day stay here. Everything has been bought at the one and only shop at great expense. Everything has come a long way and been handled by much transport – even from Lerwick, either by the local plane or boat from Grutness. I hand picked all the vegetables and packed them in brown bags. All of the peelings will be saved for the pigs at Mati’s, which are owned by four people and brushed by Saskia. I’m learning about animal behaviour from those pigs. They have grown from shy piglets arriving in a cage to grunting and squealing with anticipation at their one and only priority – food. One even bites the other.
Even after 3 weeks, Fair Isle is now so deep in my soul that
I already miss it and yet I am still here – how can that be? I miss the island when I am deep in the
moment of it. It’s like I don’t want to
lose it or I can’t lose it for to do so, would be to give up on a life less
I’m here with Mati as a knitting intern, (maybe the oldest intern in the West at age 56) I’m learning a lot, not only about knitting but island life, the sea, the wind, the land, grass, animal behaviour, the sun rise and whether the plane will come. Where can ‘A Body’ see an unbroken horizon at every window without hesitation. At every lift of the head, a huge deep basin of silver sea greets you. Seeing the sea, hearing it, tasting it makes it seep into your soul. The nights are so pitch dark that my heart quickens at the deepness of the darkness, when I open the door. Nothing can be seen when ther is no moon, except the light house light but even so, it adds to the eeriness of being able to cut darkness with a knife.
There is a book full of old images of Fair Isle islanders
here. I look at the women’s expressions
and how they stand unquestionably, stoically face on. They are all working hard with oxen, ploughs,
knitting, or peats. Maggie Stout of
Shirva is the woman that interests me the most. I cannot stop looking at her
looking at me. I can almost feel the middle
parting of her black hair with my finger – it is so pronounced. This place I am living has a long history. You
can find it easily. It is written across the stones in the grave yard. On a wet
Sunday afternoon, I look for Maggie on the stones. It’s beautiful. The names are listed on the stones, where
they lived and who they married. Women appear to bear their maiden names even
though they are married. History is
tangible here, as across all of Shetland.
How many women moved a curtain aside to look out to sea and wonder about
their men out there, wondering about their safety and return. The weather
changes at a pinch. The stones bear many stories of death at sea.
In this place are larger than life ship wrecked items of great beauty – two identical figurines and two mismatched simple chairs which add character and richness to this small croft house that I am staying for 9 nights.
On the second day, Marie and I cut tussock grass, which is growing just below the chapel, with house scissors. We bag it. I want to knit it and make a lace curtain from its yarn. I’ve long since loved Shetland grass which grows at great length untouched, untrodden on and forms in dune-like shapes carved by the wind. We cut it without knowing its possibilities or strength. I spend 3 days and evenings plaiting the grass into a long length and a ball of grass yarn. The grass is strewn across 3 floors and stuck to everything. When knitting and unknitting, because I am dissatisfied with the results, the grass yarn bears the memory of the stitch.
I am using the resources of the island to create something to connect both with the island and with the age old practice of knitting in order to make site specific / site responsive work back in the Shetland landscape. It will be about the women knitters and a skilled craft that when placed within the landscape, will create a personally constructed context or narrative. My work is created around the theme of gendered women’s creative knitted work that is often undervalued and underpaid. I work within a place to learn the skills embedded within that area and I position my work back into the landscape to connect place, time, history, women’s craft and that pure moment in the present. If it works, for me, there is a distillation of experiences.
As I am working with the materials to hand – grass – and the thought of the women who lived in the croft houses here and how they knitted to subsidise the crofting income and how they dressed and looked in haps – I will choose to knit a hap lace edge and find the right window to place the lace knitted grass. It will be a window that women will have looked out of many times, over many generations whilst working on a croft in Shetland.
It’s strange and deeply moving, how a small, sea-facing
house that I briefly occupy on a tiny remote island which is firmly planted in
the North Sea, is so far removed from a home that I once occupied deep in the
Chinese ancient hutongs of Suzhou, but that it can so vividly and completely
remind me of that other place in another country, in another continent so
powerfully that it is as if I am back in the middle of the dusty, noisy hutongs
themselves. How can this be? This small
house on Fair Isle does not have any of the same look, smells or sounds from as
that place in Suzhou but as I am unceremoniously dropped off and left alone
here, I turn around and instantly feel China, India, the old Vicarage at Chatsworth
from 20 years ago and an old house in the hutongs of Suzhou. All at once past places and people surge back
and I am hit in the chest by the power of a sensory connection that I haven’t
felt in years. How can I feel that I am
in China or an old library in an old vicarage when I am in a tiny area in the
middle of a tiny house on Fair Isle?
Initially, there is nothing immediate about the place this
is fundamentally Chinese, though these things appear later. It is not about a brush or Chinese paper or
mark or anything tangible. It is the scent
of it all, its essence.
When I arrived here, quite tired and late, I cared not about eating nor for food and certainly not for unpacking, because I had to just sit and take in my new surroundings.
One week there, one week there and now one week here. Three weeks
on this island and three very different places to sleep – all creative in their
own way but this tiny place has something other than creativity.
Stepping into this place is an intense, pure moment where nothing else really matters. To someone else, it would appear totally differently but to me, everything here is placed precisely to create a space entirely conducive to creative thought and drawing. I can see the sea, hear the wind and the clock ticking but mostly and above all, I feel intensely and acutely aware of my surroundings – so much so that I am winded. So much detail, so much accumulated stuff. There is not one pen but over a hundred, there is not one sharpened, labelled, categorised pencil but over two hundred. There is not one book of antiquity but countless and the same with paint brushes, ink pens, nibs and tools, glue, tape, light bulbs, bags. A sea of multiples. Everything is used and reused and used again and mended. Most things here bear the scars of being broken and mended or of having a long journey and life – this being pans, pots, cups, plates and all manner of utensils. This tiny place in an ocean of stuff bearing the memory of past lives and other countries. Every single thing in this home has a visible memory. It is a simple place with an intoxicating, hugely complex interior.
No place has made me feel so deeply and powerfully inside my
chest and belly since living in China. but this is not China, it is a small,
tiny house on a small tiny island in the North sea.
How many years did this place take to evolve? It has the same enchantment as Lao Wang’s one
roomed home in Suzhou. The walls are closing in from the towering collections
of brushes, pens, pencils all in neat rows in jugs, pots, tins, jars. Everything is magnified through sheer volume and
a scent of far, far away. There is no internet connection. I am so disconnected that I can only become
connected. I decide that I shall live in a very small way here.
Tools, oil paint, inks, books and more books, Indian textiles, Chinese ink stamps and brushes, old tins, new tins, tea boxes, old rugs covering bare boards – so little floor space – the walls encroaching in. there is no space for any of the doors to the rooms – these now being used as shelving above the bed to store artwork. The single bed is encased beneath the doors, beside bookshelves and pillars of 4×4 to hold the doors, next to a small table and sofa.
In truth, I am a little cold. I will have to wear my feather coat the whole
time, as I did in china. I care about
nothing practical. I care not that I am
cold and will get colder, not that my finger is sticky nor about the wind
gathering momentum and speed outside, nor do I care that there is not one comfortable
chair because I feel that all the world is here. The freezer whines. I open a flask of tea that I made 11 hours ago
and feel at home with a tepid drink. I’ve
been left with instructions not to touch any of his things. His things, not being his personal space or
intimate space – bed, nor even his books.
I know instantly what his most precious things are – its his tools to
create art, though this was never mentioned. The tools that support his practice are the
things I cannot touch. I respect that but
am drawn to his drawing desk. This point
of clear sharp focus will focus me. Amidst
a million small things, I decide to stick to 4 physical places within this sea
of things only because a fear of putting things down in any other place, that I
will certainly not find it again. I allow myself to use the single bed, the
small sofa bed for bags and clothes, a square foot on the kitchen works surface
to prepare food and one square foot on the desk to write. I am getting to know
the man through his things before I have ever really spoken to him.
After sitting for some time, on a garden chair by the desk, I finally understand the power of this place – there is a combined memory of three wise men that I have known before who rise among the books and brushes here.
Mr Beddoes and his worldly library of first editions at Chatsworth, Lao Wang in his old Chinese one roomed house with walls lined with hooks for bird cages and old fur skins and with an old Chinese bed surrounded by a sheet with small boxes pinned to the inside containing a pen and his glasses and other small important things, and then there is also Cai Gen Lin – the wisest man of all who owns no material objects and who lives a simple life as a devout Buddhist and cuts the hair of the locals for 8 kuai. The qualities of those three men are tangible but not visible in this tiny house decades and thousands of miles apart. It is a special place lived in by a man I do not know at all, on a tiny island 3 miles long, in the North sea.
Under a week after handing over this commissioned piece of
knitting, I have had time to reflect. I
have a window of time to reconsider what I have made and why and what happened
during the making and designing process and the outcome of what seems to some,
to just be a knitted pullover.
The idea for this hand-knitted piece actually came from my thinking son because I was questioning the time involved in knitting and designing one off pieces. He suggested for me to consider intricately knitting something that I loved and to log every hour and minute spent making it. This type of time is not commercial time but entirely creative, without speed, without a target. So, to make a knitted piece in this way, with this idea behind it was the initiation that made it a project or a work of art; not just knitting and certainly not textiles.
A constant driving question of any maker is what is the value of time spent. I question time and the value of an hour of my time because, at 55 years old I may be running out of hours and what do I want to do with my one precious hour? is my hour of more value than, say, a 23 year old who, statistically, has more hours left to live than me. If we knew how many hours left, what would we do with those hours? Knit?
So, the act of writing, logging and recognising time spent whilst making became an underlying, fundamental principal of this knitted piece. I did not lie about time, did not hide time spent in the making process, did not adjust hours to fit ‘within time’ or an acceptable amount of time judged by others to take to knit this item and I did not exaggerate either. I was wholly honest.
During the process there was no brief, or contract or even a binding conversation with the person who may or may not buy it, I made a Fair Isle pullover with a woman in mind. A woman who I know respects hand-made items, understands art and creativity and supports makers. And, I know that time is precious to her. Of course, in the end, it is wearable. Win, win.
There was no design brief or discussion or demands or
There was also no discussion of money due to the fact that
this was not my driving force for the knitted project. Notice, that this knitting has been called
many things – a project, a hand-knitted piece, a piece of art but never just
knitting or textiles.
This whole project was a thought process – thinking about
design, experimentation, research in practice, 2 years in an MA to research
knitted lace, colours, heritage, Shetland-inspired memories, traditional
patterns, blending colours, making mistakes and undoing mistakes, patterns I’ve
previously knitted and why I wanted to weave those things into each stitch. How can you sell that? In a story? To a believer? It’s an investment of time and detail.
In brief, the underlying principle was to create a work of art which encompassed understanding and mastery of the craft of knitting, which I have done for over 40 years now. To the untrained eye, this knitted piece is ‘textiles’ or ‘just knitting’ but, to the thinking mind it is not.
So, I started. And unstarted. Designed and redesigned and felt my way through many, many, many hours of knitting. Each hour was logged and sometimes what I was thinking, what I was feeling and my understanding of developing certain areas of the piece. The work went everywhere with me and I knitted every day over 4 months. Yes, 4 months – sometimes at night watching things on iplayer. It went to café’s, babysitting, to Sheffield Institute of arts and on train journeys and to different cities but always I stayed true to the principle of logging the hours and to making every loop perfect. I began to want to hold the work and get back to it. It became a piece of wellbeing.
I became fascinated by thinking about how one colour sat next to another and where the pattern had come from and what memories the knitting drew on. I undid anything that I was not totally, absolutely happy with and the happiness came in the detail which fed back to the process of thinking. The whole process took on a journey of its own.
The result is like a tightly woven carpet.
I am partly embarrassed about the hours I spent on this knitted piece and partly in awe of how much time I spent dedicated to something that a knitter would do in under half the time. But, that knitting, from a pattern would be ‘just knitting’. This piece came from scratch – from an idea and a bundle of over 50 colours of Shetland yarn.
On bank holiday Monday – the jewel-coloured surprise was ceremoniously and fittingly handed over
I am a Contemporary artist who works with textiles and photography. I am also a knitter – sometimes a pretty good one. And, I suppose I’m a designer of contemporary lace knit.
Recently, I took my knitting, which is fine lace knit, back to the place of original inspiration, which, for my current project is Shetland. I take the lace back to a found derelict croft – a home where knitting certainly would have taken place and lace could have also once been knitted there. The project is called ‘Vod’ which is a Shetland word for Unoccupied / Empty place.
Shetland has many derelict crofts, sometimes quite plain and simple, sometimes with a yard and gate, some with modifications such as a lean-to toilet room but always, they are deeply moving. There’s something powerful in the traces that can be seen of what once was, their remoteness and their outlook. They all have a soul. It’s compelling to stand and look out of a derelict croft house window.
It is mostly in the window that I place my work. Sometimes across a door
The more crofts that I found in Bressay and Burra and worked in, the more I looked out of the windows and wondered how many women had looked out of that same window, waiting for husbands to return or for kids to come home and that was when I began to really get interested in the social history of the places and the women who had once knitted there. Below are some of the archive images of women knitting by crofts, which are from Shetland Museum.
My practice began to explore particular social and political narratives of place and values of material production embedded in place/s. Once I found the crofts, I began to research how the women were paid for their knitting and came to learn about the truck and barter system. I long to hear Shetland women tell stories of their ancestors’ home life and history and this is why I want to go to Unst – the most northerly isle in the British Isles – parallel to Norway and below Iceland on the map. It is the home of Shetland lace knitting. I’ll spend time in the Unst Heritage Centre and cycle around the small Island, taking in the surroundings.
Almost two years ago, when I started my part time MA at NTU, I was firstly inspired by Shetland knitted lace and my research was initially about the textiles only – how the lace was knitted and the motifs in it. Over the last two years and over five subsequent visits to Shetland, I have become more interested in the women who made the fine Shetland lace and how and where they lived, often in remote and extreme conditions. Learning this, and finding these places, developed a deeper understanding of the social and cultural context of lace knitting in Shetland. To express my respect for and love of Shetland lace and the homes once lived in and the knitters themselves, I respond to place and its associated narrative histories – in particular woman’s material and conceptual histories of creative practice.
There is a sublime energy in the derelict crofts coupled with the energy of a my contemporary take on lace knitting placed back into a abandoned building which creates a third energy – the site specific work itself. I hope that my latest Site specific work has integrity, authenticity and soul. The symbiotic relationship between my lace knit or lace engravings coupled with placing the work into derelict crofts, is an act which produces contemporary art that speaks of place, time, culture, textiles, struggle, hardship and past lives.
I’m lucky enough to be returning to Shetland to finish ‘Vod’ and I hope to interview and record the oral histories of knitting and crofting from the women at the specialist Heritage Centre in Unst. These women keep the origin of heritage lace knitting alive. I want to respond to their stories by making a textile and photographic site-specific work around their stories and creative practice on Unst. I have not been able to reach Unst on my previous visits to Shetland due to Winter, ferry crossing availability or non-availability of space to cross the sea between the islands, availability of day light (5 in the Winter) and the closure of the Heritage Centre between October and the beginning of May. I have not previously recorded oral histories and this is the only place where the lace stories originate. Unst is 60 degrees North and I learned from my son today, who will be filming in the most Northern part of Norway in March, that there are only 90 degrees, then you are at the Arctic.
The reason that I can return to Shetland is that I have been awarded an R&D grant to research the stories of the knitters, their lives and to look at the knitting itself and to work in derelict crofts, this time, with the permission of the owners to hopefully arrange a pop up installation in a derelict croft, around the Bank holiday weekend at the end of May. I will invite local artists, knitters and crofters for tea and cake and to look at the work that has grown out of this body of this project that has taken me a year and a half in the making
The Research and Development work in Shetland, is called ‘Vod’ – an unoccupied, empty place.
Thanks to Making Ways, Sheffield for supporting this R&D trip and for supporting the development of my creative practice.