I pack the bike paniers for the beach – a place that I know is today in a wind storm. Laying the blanket upon the fine sand, making ready to start knitting the gloves with my online Ravelry Knit group is wonderful moment. It is THE perfect location to sit and knit, think, feel – the sea rolling and heaving in front of me, the bike tyres being quickly buried under small sand drifts behind me. I dig into the bank of the crescent beach and unpack a speckled banana and Christmas biscuits in an old tin, my 5 year old Thermos from Japan, my note book, pen, yarn and chart.
I sit as if a child on a picnic for no one and watch the weight of water lift the surface of the sea in front of me. Waves break and reach the shore line as if they move along the keys of a piano – right to left along the entire long beach.
Sand grains settle on the surface of my tea as if in a grain huddle, in the base of the open biscuit tin, on the blanket in the shape of the base of my shoe, in the threads in the ball of yarn, on the canvas yarn bag that travelled a thousand miles, in my hair, on the scarf.
I scan the sea for whales – the whales that came in to the bay last Weds when I was at St Ninian’s. The weight of the sea water, rising and sinking, ebbing and flowing – covering secrets below its surface in the cold, cold depths of ancient sea sounds.
Today is the first day of my online Ravelry Knit Along where you can join me until 12th October in a group to knit the Smola gloves – named after my home in Shetland. You can ask questions, add photos, let me see your projects. THANK you to all those who have bought the pattern for the gloves already.
Happy knitting, happy sea and beach thoughts – If you’d like to join me on the beach next year, I will be offering Air B&B for single lady crafters, artists and explorers. Message me if you are interested in staying in my 200 year old house by the sea.
At times, I am an artist who has, on occasion, created small, site-specific worlds in abandoned croft houses across Shetland as a response to the researched details in the realities of stories which I seek, hear, see and experience. My art is a respectful conversation with the women who used to live in those beautiful places. I have an instinctive autoethnographic response in writing, site-specific films and photographs by using textiles, hand block prints and words. If I make art, this is currently my artistic practice, evolved from years of embedding myself within other cultures and places including Shetland and China.
When, as a mature student at art school, a wise man who lived a stone’s throw from my house (once a Provost of Derby Cathedral then a retiring Vicar on the Chatsworth Estate), said to me, ‘I read widely, if somewhat cursorily,’1 I was reading Winterson and he, Dostoevsky. On that comment, we swapped books, I went home and looked up the word cursorily in the dictionary and began my love of existential works – he read a modern ground-breaking 90’s book on sexual Identity and love; this was some time in 1996, he in his 80’s, me just turned 30.
Exuding wisdom, not always in what he said, but how he thought and mostly his ever open, learning mind was a turning point in my life and our conversations became somewhat magnetic for me.
Every now and again, this man, now long dead, returns to me either in the form of a found note, the gift of a book, a photograph, or lead chandelier crystals. As he handed over the large prism crystals and cut nuggets that were once part of something larger but now lingering in an old shoe box in his shed, he said, ‘Tracey, never sell these, I had them during my grandiose period.’2 I, who don’t even remember what I did on Saturday, remember these words and both moments as if he had just spoken whilst sitting next to me on this bench in Sheffield. Words that have shaped every year of my life since spoken.
But he didn’t speak to me here, his memory does. I have hung those crystals in windows of every place I have ever lived in the 25 years since the he said that line, including in the old hutongs of Beijing and Suzhou. He is not my story – I can tell you another.
In 2008, after 3 months of living in China, I found out that my partner was cheating on me whilst I was working full-time. At first, I fell down, felt my heart damaged, tightened and fractured but after telling my Chinese friend, a Buddhist barber who lived in a one roomed house in the old hutongs of Suzhou for 50 years, he sat down and in front of me, wrote me a note in full Mandarin which I had translated at work. He wrote, ‘There’s an old saying in China and Buddhists say it too. Falling down is not terrible. The terrible thing is that you don’t stand up in time. You should stand up and brush off the dust and go on walking proudly as you used to do’.3 He also told me to let it go.
5 years after this conversation, I travelled over 3,000 miles to meet him on an ancient bridge in the old hutong lanes of Suzhou. He didn’t know that I was revisiting China, there was no way of contacting him, he hadn’t seen me in 5 years, he was walking with his head down, he raised his head, raised his arm in greeting and his eyes spoke.
Now, I think of the strange impossibility of both men meeting and talking together. I don’t know if they would meet in the heat of China or the well-heeled sitting room of a Chatsworth vicarage but what deeply moving stories they would have recalled for each other. Wise, Christian, Mr Beddoes, beady hawk-eyes twinkling at the sheer marvelousness of the opportunity to speak with the ever deeply calm Cai Gen Lin, his Buddhist chanting songs playing in the background of his one roomed house, 24 hours a day – both religious men responding to the other with great respect, without speaking each other’s spoken language but speaking through their understanding, eyes, hands, gestures and intrinsic visible knowledge. Their stories flowing – neither could ever imagine – such worlds, religions, lifestyles and cultures so far apart both in distance and lifestyles from their own – that only words could bring them close enough to feel those distant worlds. Imagine THAT story – I am their link. I suppose, in a way, I am their story.
Yet, I have sat in silence with Cai Gen Lin and felt and known his worlds in China as I sat with Mr Beddoes in the scullery drinking warmed up old coffee on the stove hiding from people knocking at the door.
And then there are the stories of Shetland from my repeated visits between 2015/19 to listen to the oral histories of the old knitters and found that they mostly did not want to share their stories because they thought that I would steal them and their knitting patterns which, during my R&D trip in 2018, raised the question of, ‘Who owns words once they are said?’
I have so many stories inside of me – so many seen and understood lives.
I want to create the daughter of Hope and Memory – Art- but this may now be through words and not images.
The Very Reverend Ronald Beddoes, circa 1995 in the old vicarage, Edensor Village, Chatsworth Estate. b. 1912 d. 2000
The Very Reverend Ronald Beddoes, circa 1995 in the old vicarage garden shed, Edensor Village, Chatsworth Estate. b. 1912 d. 2000
Cai Gen Lin, The Old lane by the bridge off Ping Jiang Lu, Suzhou, China, March 30th 2009 b. 1945, the 2nd child of 9, when China was still in Civil War.
“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.” ― Theodore Roosevelt
This quote, for me, is not only empowering during my trying to sell my home in Sheffield and move to a tiny house in Shetland, without seeing or feeling it, but it sums up my story.
I feel that there are critics of what I am trying to do. I feel there are non supporters, and worse, I feel there are people who say they want to help but really don’t BUT and more IMPORTANTLY, above all that, I have such love and support from friends who listen, ask how it’s going, check in on me because, as with most great risks I have taken, I am doing this alone. I am grateful for that support of those people
In the meantime, I am trying to get to this dream of a new life in Shetland – a life built on over 6 years of returning and building experiences. It is not easy selling a property in lock down, recession, fear, job losses and a pandemic but I am trying with everything to make this happen.Here is a link to the original post
I sure know that I am in the Arena and if I fail, I will have dared greatly.
Around the 18th March, I began to receive multiple messages from friends on different platforms with a link to a tiny house in Shetland. On that day, I should have already been in Lerwick, but I wasn’t because the hostel had finally closed on 16th and the interview on 19th that I was going for, was finally agreed to be a skype call because of the Virus which we are all now well familiar with. I’d been looking for a little house in Shetland for some time, having looked at one myself, in the old lanes in Lerwick, in November. Then, a friend, went to look at another for me in January. But March, the little house in the sunshine-flooded image didn’t just speak to me, it shouted my name which appeared to be written all over it.
I called the agent who had a viewing day of Smola, on Saturday 21st, the last of all viewings of properties before lock down. As I couldn’t attend, I was sent the house report and two small videos – one of inside the property and one of the byre. Although the tiny house is basic, it is perfectly formed and without question, it seemed ideal for me and the dreams I have of living in Shetland, but on the Monday 23rd , one of the Saturday viewers had put an offer in on the tiny house and I lost hope and duly whined about it on FB on 25th March. This was not just a house to me, it had become a dream filled with ideas of sharing it, offering artist exchanges to exchange and share skills with each other artists and the wider community, artist retreats, workshops, air B&B to friends and people who have connected with me on Instagram, but most importantly, it would be a home where my (art) work / and life would become without borders – indistinguishable.
I was screaming inside, it should have been me because during the preceding developing 7 days, I had been booked to be in Shetland and could have been there, seen it, felt it, put the offer in but instead, I was in my tiny flat in Sheffield forced in to lockdown feeling helpless.
Then, Beate, a friend of mine, messaged and said, just put an offer in. It was the most practical and real advice I had been given, so I spoke to Emma, who put me in touch with Barbara, who in turn, put me in touch with Chris, who had rented the little house for 3 years and he told me about it. So, the house was more known to me and some questions were answered. And, in any case, I had already fallen in love with Levenwick last August
Are you still reading? After all the chronological dates and lost hope? Here’s Levenwick when I was there last August
That weekend, I thought about nothing other than the tiny house and artist exchanges and workshops on knitting and design whilst all the time mentally composing a letter in parts to the owners of Smola, in order to compete with the offer on the table already. Without seeing, smelling or touching the house, the letter flowed. I was honest, direct, clear and shot from the hip on the financial offer. On Monday 30th, I emailed it to the agents with the letter and offer, then promptly let it go. I went to work at Ryegate Children’s hospital where I’ve been a temp medical secretary since early Feb. Just because of a pandemic, the children don’t stop being ill with severe neurological issues, so I didn’t stop going to answer calls from worried parents, arrange medication and type consultant letters from clinics. I got on with my week. The pandemic gathered steam and I started knitting. Below are some of my recent designs.
On Thursday, 2nd April, I got a call from the agent. I assumed it would just be a rejection call. But it wasn’t. The sellers had accepted my offer on the proviso of a non refundable deposit to take it off the market and that they would wait for me to sell my flat. Since 2nd April until 17th May, two Shetland solicitors have been involved in writing the agreement for this non-refundable deposit, which I signed, in a wood in Sheffield on 8th May, honoured by my friend Deborah witnessing and co signing the document, and Lola the jug waiting as patiently as she could tied to a branch.
So there you have it, just over 8 weeks after seeing an image, both moving and still of a little house in Levenwick, I have signed a document to say that I will pay the non refundable deposit, deductible from the cost of the house, if I finalise the Scottish missives and all the papers to purchase within 3 months – an IMPOSSIBLE task. After the initial 3 months, I have a further 3 months agreement with the same terms but the first non refundable deposit isn’t carried over – that becomes lost. I was asked by a friend, – ‘what do I get for my non refundable deposit?’ and I said TIME but my wise friend Deb added, security . So, I have 6 months to turn everything around, still in lock down, during a pandemic and a recession to sell my flat and to purchase my dream.
I have 6 months to make this dream come true.
A dream to truly live a life fully in Smola, without borders between creative thought process and daily life, with my 2 cats, to go swimming with Barbara D and the Selkie swimming group in the sea, to write the book with Shetland knitters – of their mothers and mothers’ mothers and their knitting patterns and the homes they lived in, to make site-specific art, to offer air b&b to friends and artist whom I have come to know over the years through my artistic practice.
I can imagine the artistic exchanges that I hope to offer twice a year to share skills and art with other practitioners including and open call to hand block printers, wallpaper printers, basket makers, knitters, painters, writers and I can see it all happening in that tiny house. I am keen to be part of the village of Levenwick, keen to give and not take by being a supportive member of the local community and I want to make art, knit, share Smola with other artists, create exchanges and opportunities for others to come and work in and draw creativity from the fine little unassuming place.
This is my dream.
If you are interested in supporting this idea, please contact me.
If you are interested in future residencies or exchanges, please sign up to this blog so that you will see further progress on my move to Shetland because if it does not happen with Smola, then it will be another place.
If you are interested in coming to share skills, stay in the tiny house with me as an air B&B, also please let me know by contacting me through this website then I can see how many people would like to share of this dream.
If I do not make the exchange within the time – I will realign my dream.
In the meantime, if you would like to support me, you can do this by buying one of my knitting patterns here.
I am also looking to create a website for Smola and the creative business I will carry out there and I am looking to buy a new camera to capture the beauty of this place and to capture the offer to others.
I also have started a new Instagram page for Smola, which is here and where you can follow progress.
I’m hoping to share this dream with many people. When we are allowed to take visitors, I will be offering Air B&B for single travelling women – I’ll also be offering residencies and looking to create artist exchanges. If you are interested in any of these ideas, please email me on the contact form.
I look forward to hearing your thoughts on this new move
If you would like to keep up with my move to Shetland, please sign up to the blog here.
Dear lover of Yarn Stories and of the tactile art of knitting,
Making marks at the border of two paint colours.
I have designed a hat which harks back to my wanderings across Shetland. This hat didn’t just happen. It has a story, as have all the knitted articles still in Shetland. I wasn’t born in Shetland but my heart resides there. I can say that my hat was ‘inspired by’ but that feels too shallow. The hat was made like a recipe, gathering the ingredients by sight, sound and touch. This hat recipe has painted flowers in it, abandoned crofts, tussock grass, boggy land, a home without a roof, a lean-to kitchen and women and their creativity in it.
Painted by a woman, I think, by a woman with cold hands and an eye for detail. She will have looked at that wall and maybe, whilst knitting or walking or crofting or cutting peats, or caring for the children or family, she might have thought how she would like to make the walls pretty. Stencils seem visible in some homes. Where did the stencils come from to arrive at such remote, isolated homes? This unassuming row of flowers is deeply moving in its simplicity. Far away from neighbours, with a view of the sea, between the window and the sink is a row of 8 pointed flowers. The point where the energy of present and past meet are at the end of my touching finger and the disintegrating row of flowers. In some parts they have been painted over, but they are clear and proud. I ache at the beauty of the most simple stamped design carefully placed in groups of four V shapes to make an 8 pointed flower.
When did she think this pattern up? How did she do it? As I step back, I feel the same sense of pride that she must have when stepping back to see her row of flowers in her newly fitted kitchen in the lean to. A sink, a tap inside, cupboards and a border of flowers. I can see it now. The cups and plates and pans, with a view of the sea. This moment of really seeing takes my breath away. I stay for only a few minutes. Long enough to touch the woman that lived here long ago through her creativity and eye for detail and the end of my right forefinger.
Since September 2015, when I first visited Shetland for Wool Week, I’ve revisited the Islands many times. Over the years, I’ve stayed for weeks and months at a time, including stays with Barbara in her beautiful house built by a Sea Captain overlooking the sea in Lerwick, an R&D trip to Unst, a 4-week artist residency in Scalloway, 7 weeks with Mati Ventrillon on Fair Isle and 2 weeks in Brindister with endless stays in between. Returning to Shetland has always been about knitting. During these visits I began to build a strong love for finding the derelict, abandoned croft houses that are visible across Shetland, to see the interiors to in some way connect with the women who once lived in them. I’ve looked at censuses to find out who lived in certain homes and looked at their professions, I’ve looked at photographs of women in books ploughing the Fair Isle land who are looking straight into the camera lens, then I have gone to the walled old grave yard by the sea at the South End of Fair Isle and sought out those women by their names on the stones. I’ve worn old original Fair Isle cardigans, sat in the Lerwick library for hours and hours pouring over the Shetland knitting books and crossed the seas to touch and feel knitwear created by absolute artists of their time. All of the knitted pieces that are still in Shetland today, tell a story – a story of the woman who made those knitted pieces – the work bears a story that is woven into every stitch.
On my walks across Shetland, I found and looked at many derelict croft houses which were the homes of knitters, crofters, mothers, fishers, daughters and ‘spinsters’. The more I looked at, and went inside the homes, I felt more of a connection to the women who had lived there through visible signs of the past. My most favourite croft houses, which I visit each time I return, bear the marks of flowers, and leaves painted onto the walls. Each design is carefully and beautifully made by the families who used to live in those homes. I can imagine a woman carefully stencilling or stamping the flowers in a border around the wall of the lean-to kitchen. Some wall painted decorations particularly move me because they are so deeply powerful in their simplicity. I gently touch the patterns to feel through history to a time when a woman painted them long ago in a past that I long to know about.
As I walk away, always, the lasting memory is of the painted walls and it is these that I am honouring within this pattern. This hat pattern is inspired by the disintegrating flowers and leaves that I have found painted on croft house walls and the hat is made as a testament to the gendered craft of knitting, home, and to the beautiful women of Shetland, who knitted all of their lives and made homes a welcoming place.
here, you may find the Shetland Wall Flowers pattern.
Knitting has always been at the base of my creative practice. After spending over 2 months in Shetland, I have just developed a pattern, design sheet, story for any knitter to make. But the design goes back at lease five years to when I first started making this hat. Here’s a new hat and a new story.
Dear lover of yarn and of the tactile act of knitting,
This hat design has been long in the making. I’m producing it as a design sheet because the pattern can be followed to the stitch and colour, or you can use it as a springboard to develop your own ideas by choosing your colours and even a different tree and star motif to the one I have chosen to incorporate into your hat pattern – you can make it your design too.
Over the years, I’ve made this hat using varying yarns and colours. I’ve blocked it in to a shape that resembled a slouching hat or a kind of beret. I still have two of these hats from 2015, and I’ve worn them in all weathers and in many countries. I’ve left one and lost it in places but I have always retraced my steps and gratefully been reunited with the hat that now is part of me every winter.
Seeing the photos of this early hat, I see a different shape entirely to the one that has morphed and shaped to my head through being soaked in gale force rains, being stuffed in pockets and in bags and left for months in a drawer. In November 2019, I was living in Brindister, West Burrafirth, Shetland and wore my old hat every day whilst walking around the voe. By now, its shape had morphed into a basin shape and I felt lost without it if I ever forgot it any winter day – especially in the piercing winds.
In Brindister, when walking around the voe, I started to find sea urchin shells which had been discarded by the seagulls. Finding the first one was like finding the first four-leafed clover when I was a kid. For years, around the ages of 9 – 13, it became a solitary past time of mine to go in search of four-leafed clovers from near where I lived and then I’d press them in books. For years, when opening a book (there weren’t many in our house) dried 4,5,6 and 7 leafed clovers fluttered to the ground. Finding sea urchin shells at Brindister, became my new four-leaf clover hunt and I became obsessed to find a perfect, un-smashed, complete one. I gathered too many to carry in my hands and used my hat to get them back to the croft house and this is when I saw similarities both the shape of hat and crown design and the 5 segmented pattern on the urchin shells.
Over the last four weeks, I have made a new pattern / design sheet. It tells the story of the updated design and opens up the opportunity for the knitter to use the pattern as a springboard to create their own hat design. Without knitting, I would not be the maker, designer, creator of art that I am today. Knitting is the very foundation of my creativity.
The light in the croft house dims sooner than at Mati’s house. The croft’s windows dictate the change in the amount of light within. Two – feet deep walls hold the place up. The deep walls narrow into the windows – each of which look out to every corner of the globe on this island which is only three miles long. I look out south-facing to the light house and gauge the weather by the grass waving or whipping in the wind and by the waves crashing or ebbing on the sea.
The intention is to leave no rubbish after my 9 day stay here. Everything has been bought at the one and only shop at great expense. Everything has come a long way and been handled by much transport – even from Lerwick, either by the local plane or boat from Grutness. I hand picked all the vegetables and packed them in brown bags. All of the peelings will be saved for the pigs at Mati’s, which are owned by four people and brushed by Saskia. I’m learning about animal behaviour from those pigs. They have grown from shy piglets arriving in a cage to grunting and squealing with anticipation at their one and only priority – food. One even bites the other.
Even after 3 weeks, Fair Isle is now so deep in my soul that
I already miss it and yet I am still here – how can that be? I miss the island when I am deep in the
moment of it. It’s like I don’t want to
lose it or I can’t lose it for to do so, would be to give up on a life less
I’m here with Mati as a knitting intern, (maybe the oldest intern in the West at age 56) I’m learning a lot, not only about knitting but island life, the sea, the wind, the land, grass, animal behaviour, the sun rise and whether the plane will come. Where can ‘A Body’ see an unbroken horizon at every window without hesitation. At every lift of the head, a huge deep basin of silver sea greets you. Seeing the sea, hearing it, tasting it makes it seep into your soul. The nights are so pitch dark that my heart quickens at the deepness of the darkness, when I open the door. Nothing can be seen when ther is no moon, except the light house light but even so, it adds to the eeriness of being able to cut darkness with a knife.
There is a book full of old images of Fair Isle islanders
here. I look at the women’s expressions
and how they stand unquestionably, stoically face on. They are all working hard with oxen, ploughs,
knitting, or peats. Maggie Stout of
Shirva is the woman that interests me the most. I cannot stop looking at her
looking at me. I can almost feel the middle
parting of her black hair with my finger – it is so pronounced. This place I am living has a long history. You
can find it easily. It is written across the stones in the grave yard. On a wet
Sunday afternoon, I look for Maggie on the stones. It’s beautiful. The names are listed on the stones, where
they lived and who they married. Women appear to bear their maiden names even
though they are married. History is
tangible here, as across all of Shetland.
How many women moved a curtain aside to look out to sea and wonder about
their men out there, wondering about their safety and return. The weather
changes at a pinch. The stones bear many stories of death at sea.
In this place are larger than life ship wrecked items of great beauty – two identical figurines and two mismatched simple chairs which add character and richness to this small croft house that I am staying for 9 nights.
On the second day, Marie and I cut tussock grass, which is growing just below the chapel, with house scissors. We bag it. I want to knit it and make a lace curtain from its yarn. I’ve long since loved Shetland grass which grows at great length untouched, untrodden on and forms in dune-like shapes carved by the wind. We cut it without knowing its possibilities or strength. I spend 3 days and evenings plaiting the grass into a long length and a ball of grass yarn. The grass is strewn across 3 floors and stuck to everything. When knitting and unknitting, because I am dissatisfied with the results, the grass yarn bears the memory of the stitch.
I am using the resources of the island to create something to connect both with the island and with the age old practice of knitting in order to make site specific / site responsive work back in the Shetland landscape. It will be about the women knitters and a skilled craft that when placed within the landscape, will create a personally constructed context or narrative. My work is created around the theme of gendered women’s creative knitted work that is often undervalued and underpaid. I work within a place to learn the skills embedded within that area and I position my work back into the landscape to connect place, time, history, women’s craft and that pure moment in the present. If it works, for me, there is a distillation of experiences.
As I am working with the materials to hand – grass – and the thought of the women who lived in the croft houses here and how they knitted to subsidise the crofting income and how they dressed and looked in haps – I will choose to knit a hap lace edge and find the right window to place the lace knitted grass. It will be a window that women will have looked out of many times, over many generations whilst working on a croft in Shetland.
Site-oriented, site-determined, site-conscious, site-responsive or site-related
or just plain trespassing?
I’m devouring a book in order to understand more of my own creative practice and where it sits within a contemporary art dialogue.
I describe my practice in a way that can be at best defined as an autoethnographic and at worst a romanticised prose on the process of what it felt like for me to either create the piece or to reach the moment of a site specific-piece’s conception in the form of a photograph or written blog. I touch on both autoethnographic and romanticism. But, I do know that I am utterly driven to make this work. Out of this comes research on writing ethnography.
Every living day, I reside in a headspace of creative connection and now, the only thing I want to do is get back to a book in order to theoretically understand more about how to locate my creative practice (site-specific art / site-oriented art). It’s a way of life, of thinking and feeling.
Instead of just ‘doing’ the work, I’m decoding it in order to situate it within a contemporary art context, therefore, to give it and me meaning within the title of Site-specific art.
On any given day, I would answer the question, “What is my creative practice about?” in a different way. That is because I respond to and in the moment. My answer often depends on where I am within it. If I’m knitting, learning new technology to create that knit, listening to women tell their oral history of Shetland knit culture, laser cutting – actually digitally cutting them, walking the landscape, hand block printing, hand knitting lace, looking at the details of the details, using and learning InDesign or Illustrator, practice based research, journeying to an isolated place to reach that true deep point of my yearning that opens up stories that I either find or make and HERE lies the crux of it, it’s an interdisciplinary creative practice, the core of which is unchanging. The core of my work is what I am now theoretically locating within the context of Contemporary Visual Art.
On a base line physical making process, I feel an absolute connection to place, do not do any harm to the location, take nothing, damage nothing, in order to create something. I’ve created relationships between self and an inanimate derelict buildings so deeply embedded within my creative thought process, that I return again and again, as if to a friend. I begin to really know that place and it lets me in – opens up to me, as if a person. But now I critically ask, is being in this place to create art, a place whereby I am self-serving in order to unrightfully claim the authority to make up the stories by framing an image in a place that belongs to someone else, to address one of the issues that drives me (women’s domestic craft) under the banner of artist? Well? Am I?
years, have I earned entry to that place?
Today, I am able to say that my work is primarily about the intersection between cultural location (of a found place that I have connected to through revisiting, learning of the people who lived there, which has a cultural, historical, visible meaning and that I have, over time, fallen in love with it) and the materiality of my creative practice (sometimes knit, laser cut, print) which addresses the politics of women’s domestic craft of knitting. (skilled, undervalued, underpaid, gendered work to support an income)
The intersection is the very sharp piercing moment that I ‘feel’ viscerally connected, at an unscheduled moment, where my creative materiality becomes part of the site and to remove the work would be to destroy it – In one term – Site-specific Art – a distillation of time, place and experience.
Mostly, I record that moment, sometimes, I just feel it.
True, the moment of coming to that point is visceral (for me) and could be justified by a lengthy dialogue on how it felt and how I had made the work to get to that point and how I had built up a relationship with an inanimate derelict building, but to what real meaning does this end? Resonance?
I am understanding how do we give value to work – and questioning what is the currency of this value?
At every visit to Shetland over the past 4 years, I always
take time to return to an isolated, derelict, lonely croft house on Bressay where
I respectfully and quietly develop a creative practice that speaks to me of connections
The deterioration of this 2 roomed croft house has been logged since I first saw hand stencilled flowers painted across the walls at waist height in 2015. The last family who lived in this small home painted those flowers but now they are gone. The croft house may be small in size but I have spoken to a woman who was born there, as were her brothers and sisters and her mother and her own children. It was her grandmother’s house and I heard of three generations of women who went home to give birth to their children there.
Because I know this, I hear the sounds in the plaster on the
walls that is now, year by year, disappearing away down to the stone fabric of
For weeks before returning this time, I had made preparation
for my reunion with the shell of a house, by making it a gift of hand-block
printed wallpaper with a Shetland Bird’s eye and a Brother / Sister lace
design. This wallpaper has been a couple
of years in the making from learning CAD knit to using the stitch pattern to
create a laser etched rubber stamp to print the design. Material process and practice led research has
always been the core of the development of my art practice. I have long questioned – is it craft or art
and is it relevant today a Contemporary Art arena in a time of changing
families, fragmented families, home life, belonging, gendered women’s domestic
craft of knitting and narratives of those women.
The world is speedily changing and what can we say through
art that will make a difference to someone for a moment to stop and think and
Last week, on my first day back on Shetland, I nipped to see the derelict croft house. As I was rounding the corner on the hill, my pace and heart quickened at what sight may greet me as it had been 15 months and a cycle of 7 raw weather seasons each taking its toll on the exposed walls since my last visit. I hoped the house would be standing proudly as before which it was. It felt like meeting an old friend. Returning to make work here is not a safe option. It feels as if I am breaking and entering, although the house has no roof and takes the label of ‘barn’. I know it was a loving family home that just happens to be falling down on farm land which is owned by another person. I visit it like an old relative. I look forward to first sight of out and in. Each year, I notice change.
On Tuesday, I returned again. This time, I carried the wallpaper,
paste, brushes and measure to wallpaper around a window that I know so well. I
had a hope of making creative work that spoke of belonging and connection to
place and women’s domestic craft of knitting, maybe something of my own
personal journey to this point.
I measured, sized the walls, and hung the strips of paper on crumbling plaster in the hope of creating something that touched on the embedded experiences I had during the making process. A connection of past and present. I’m interested what other people see. My critical eye firstly noted that the water based ink ran when touched by water based glue, and that the design would have probably looked better with one style of lace pattern and at best it could be described as imperfect and at its worst – well, you can only say but actually, on a practice led research level, the piece did work because in the right place, with the right print, I know I can create a piece of work that does speak of belonging.
After I stepped back from it, I recorded my initial responses and photographed the work then I pulled the paper off the wall, folded it and took it away for the bin back in Lerwick and Left No Trace.
Leave no trace, only record the moment of a coming together
of a conceptual and expressive property which remains personal. What is this work – is it Art? Textile art?
Ethnography? Materiality? Am I telling stories? Am I making stories? I’m trying to understand it in a way in which
textile materials and techniques are expressed in contemporary site-specific
art in order to tell a story.
Under a week after handing over this commissioned piece of
knitting, I have had time to reflect. I
have a window of time to reconsider what I have made and why and what happened
during the making and designing process and the outcome of what seems to some,
to just be a knitted pullover.
The idea for this hand-knitted piece actually came from my thinking son because I was questioning the time involved in knitting and designing one off pieces. He suggested for me to consider intricately knitting something that I loved and to log every hour and minute spent making it. This type of time is not commercial time but entirely creative, without speed, without a target. So, to make a knitted piece in this way, with this idea behind it was the initiation that made it a project or a work of art; not just knitting and certainly not textiles.
A constant driving question of any maker is what is the value of time spent. I question time and the value of an hour of my time because, at 55 years old I may be running out of hours and what do I want to do with my one precious hour? is my hour of more value than, say, a 23 year old who, statistically, has more hours left to live than me. If we knew how many hours left, what would we do with those hours? Knit?
So, the act of writing, logging and recognising time spent whilst making became an underlying, fundamental principal of this knitted piece. I did not lie about time, did not hide time spent in the making process, did not adjust hours to fit ‘within time’ or an acceptable amount of time judged by others to take to knit this item and I did not exaggerate either. I was wholly honest.
During the process there was no brief, or contract or even a binding conversation with the person who may or may not buy it, I made a Fair Isle pullover with a woman in mind. A woman who I know respects hand-made items, understands art and creativity and supports makers. And, I know that time is precious to her. Of course, in the end, it is wearable. Win, win.
There was no design brief or discussion or demands or
There was also no discussion of money due to the fact that
this was not my driving force for the knitted project. Notice, that this knitting has been called
many things – a project, a hand-knitted piece, a piece of art but never just
knitting or textiles.
This whole project was a thought process – thinking about
design, experimentation, research in practice, 2 years in an MA to research
knitted lace, colours, heritage, Shetland-inspired memories, traditional
patterns, blending colours, making mistakes and undoing mistakes, patterns I’ve
previously knitted and why I wanted to weave those things into each stitch. How can you sell that? In a story? To a believer? It’s an investment of time and detail.
In brief, the underlying principle was to create a work of art which encompassed understanding and mastery of the craft of knitting, which I have done for over 40 years now. To the untrained eye, this knitted piece is ‘textiles’ or ‘just knitting’ but, to the thinking mind it is not.
So, I started. And unstarted. Designed and redesigned and felt my way through many, many, many hours of knitting. Each hour was logged and sometimes what I was thinking, what I was feeling and my understanding of developing certain areas of the piece. The work went everywhere with me and I knitted every day over 4 months. Yes, 4 months – sometimes at night watching things on iplayer. It went to café’s, babysitting, to Sheffield Institute of arts and on train journeys and to different cities but always I stayed true to the principle of logging the hours and to making every loop perfect. I began to want to hold the work and get back to it. It became a piece of wellbeing.
I became fascinated by thinking about how one colour sat next to another and where the pattern had come from and what memories the knitting drew on. I undid anything that I was not totally, absolutely happy with and the happiness came in the detail which fed back to the process of thinking. The whole process took on a journey of its own.
The result is like a tightly woven carpet.
I am partly embarrassed about the hours I spent on this knitted piece and partly in awe of how much time I spent dedicated to something that a knitter would do in under half the time. But, that knitting, from a pattern would be ‘just knitting’. This piece came from scratch – from an idea and a bundle of over 50 colours of Shetland yarn.
On bank holiday Monday – the jewel-coloured surprise was ceremoniously and fittingly handed over